Monday, September 24, 2012

Risen: Fact or Fiction?


Acts 13:28–31 (ESV) — 28 And though they found in him no guilt worthy of death, they asked Pilate to have him executed. 29 And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb. 30 But God raised him from the dead, 31 and for many days he appeared to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people.
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The resurrection is a fairy tale. The early church probably just copied the idea from other cultures at the time whose "deities" were also raised from the dead.

Let's consider it...

Where did the idea of Jesus' resurrection come from? What did the Jews themselves believe in regards to resurrection and what did the ancient world believe in regards to resurrection? The answers aren't what you'd expect.

First let's look at the cultural influences at the time. New Testament scholar N.T. Wright has done an impressive amount of research regarding these questions. He notes that the most influential thinker of the time was Homer and as far as Homer was concerned resurrection was just something that didn't happen. Wright provides a helpful summary, "Christianity was born into a world where its central claim was known to be false. Many believed that the dead were non-existent; outside Judaism, nobody believed in resurrection."

The writings of the Greek philosophers like Plato and Cicero portrayed the world in a dualistic view where the body was tainted and the spirit was pure. Those who followed Plato or Cicero did not want a body again; those who followed Homer knew they would not get one.

Wright concludes, "Nobody in the pagan world of Jesus' day and thereafter actually claimed that somebody had been truly dead and had then come to be truly, and bodily, alive once more."

What about the Jews themselves? What did they believe in regards to resurrection?

The teachings of Judaism were that at the end of the world, when time had come to an end, there would be a general resurrection to life for the righteous. However, the Jews had no conception of a resurrection that would take place in the middle of history for only one person. We often look back on history with our own knowledge reading into the situations of the past with our own biases. Jewish belief always concerned a general resurrection of the people at the end of time, not the resurrection of an isolated individual or in the middle of history.

Also professor Edwin Yamauchi has done research on the resurrection and concluded that there is no possibility that the idea of a resurrection was borrowed because there is no definitive evidence for the teaching of a deity resurrection in any of the mystery religions prior to the second century...which would have been way after the Christians were believing in it. It would seem that the other religions were actually influenced by Christianity!

The Jewish idea of Messiah was that a man would rise up in popularity and military/political power and overthrow the foreign powers that were oppressing the Jewish people. If you were following a man that you believed to be Messiah, and instead of rising up and conquering the foreign powers he is arrested by them, beaten, mocked, spit on, stripped naked and crucified, you would conclude that he was not the Messiah.

It would literally require a miracle for the disciples to believe that Jesus of Nazareth was the Messiah. The idea of an isolated resurrection in the middle of history was completely foreign to them, the man that they had been following as Messiah was just crucified (which in Judaism would literally mean that you were cursed by God - thus not Messiah), and they were hiding for their lives locked up in a room together so that they themselves weren't crucified for following Jesus.

Only the resurrection of Jesus would have so changed them and convinced them that Jesus was in fact Messiah. Only an appearance from Jesus who had conquered death could take these cowards and change them to so boldly and fearlessly proclaim that Jesus of Nazareth was the Messiah and had risen from the grave. Only an appearance of the risen Messiah would have prompted these men to be willing to die for the belief that Jesus had risen from the dead.

Men are willing to die for what they believe in, but no one dies for what they know to be a lie. These men were willing to die proclaiming Jesus has risen!


Matthew 28:6 (NLT) — 6 He isn’t here! He is risen from the dead, just as he said would happen. Come, see where his body was lying.

These cowards were so fundamentally different that they went on to accuse, to their faces, the very people who were responsible for the death of Jesus........these same guys were, before the resurrection appearances of Jesus, hiding in a locked room like little girls terrified of them.

Acts 3:15 (NLT) — 15 You killed the author of life, but God raised him from the dead. And we are witnesses of this fact!

Acts 5:30 (NLT) — 30 The God of our ancestors raised Jesus from the dead after you killed him by hanging him on a cross.

Once cowards, these men had become ferocious and dedicated their lives to the spreading of the gospel message....the message of life, forgiveness, and redemption through Jesus of Nazareth.

Acts 10:39–43 (NLT) — 39 “And we apostles are witnesses of all he did throughout Judea and in Jerusalem. They put him to death by hanging him on a cross, 40 but God raised him to life on the third day. Then God allowed him to appear, 41 not to the general public, but to us whom God had chosen in advance to be his witnesses. We were those who ate and drank with him after he rose from the dead. 42 And he ordered us to preach everywhere and to testify that Jesus is the one appointed by God to be the judge of all—the living and the dead. 43 He is the one all the prophets testified about, saying that everyone who believes in him will have their sins forgiven through his name.”
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*N.T. Wright, "The Resurrection of the Son of God" (Minneapolis: Fortress Press, 2003)
*William Lane Craig, "Did Jesus Rise from the Dead?" in Jesus Under Fire: Modern Scholarship Reinvents the Historical Jesus, ed, Michael J. Wilkins and J.P. Moreland (Grand Rapids, MI: Zondervan, 1996)
*Edwin Yamauchi, "Easter: Myth, Hallucination, or History?" Christianity Today, March 15, 1974 and March 29, 1974



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